[C766.Ebook] Fee Download Greek Scholars In Venice: Studies In The Dissemination Of Greek Learning From Byzantium To Western Europe, by Deno John Geanakoplos

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Contents Include Part 1, The Background; And Part 2, The Disseminators.

• Sales Rank: #7528447 in Books
• Published on: 2011-05-21
• Original language: English
• Number of items: 1
• Dimensions: 9.02" h x .94" w x 5.98" l, 1.55 pounds
• Binding: Hardcover
• 364 pages

Most helpful customer reviews

1 of 1 people found the following review helpful.
Greeks in Venice - the Title Says it All
By Stefano Nikolaou
It can be claimed with some confidence that Greek refugees in Italy were responsible for triggering the Renaissance so it is worth investigating who some of these guys were and what they got up to. What Geanakoplos does is explore the lives and careers of five Greek scholars, along with Erasmus. There is an opening section about the Venice and its Greek colonies like Crete (pages 13-70).

The first Greek scholar (or Disseminators as Geanakoplos calls them) is Michael Apostolis (pages 73 - 110). Apostolis was a minor scholar but Geanakoplos includes him as a typical example the first generation of refugee scholars.

Marcus (or Mark) Musurus (pages 111- 166) was from Crete. His is famous for being the Greek teacher of Erasmus and for being an editor for the Aldine Press. Musurus was a skilled linguist and was responsible for editing the Lexicon of Hesychius.

Arsenios Apostolis (pages 167-200) was the son of Michael Apostolis. He comes across as an unlikeable individual, mainly due to his attempt to seize the episcopal throne of Monemvasisa from the Orthodox and to set himself up as a Uniate bishop.

Zacharias Calliergis (pages 201-222) was also from Crete. He set up a Greek printing press in Rome and developed a cursive Greek font.

Demetrius Ducas (pages 223- 255) worked on the Polyglot Bible in Spain as well for the Aldine Press in Venice.

Desiderius Erasmus (pages 256-278) is so well known I am surprised he was included in this book.

I was a bit disappointed that there was no chapter on Bessarion. His role in promoting Greek studies and collecting manuscripts is well known but I don't think there is a suitable account of his scholarly actives in English. Geanakoplos does not really explore the religious side of many of these scholars. In order to function in Italian society they all converted to the Catholic Church. I felt the issue of these converts sincerity (with the exception of Arsenios Apostolic who seems to have been a fanatical Catholic) have been interesting to investigate. Nevertheless, Geanakoplos does a great job at exploring the roles of his subjects. The quotes Geanakoplos makes from the correspondence of his subjects really adds to his biographical surveys.

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